The Death of the “Islamic Republic”, Part 1

Posted on June 25th, 2009 Austan Mogharabi No comments  Print This Post

A week ago, Jack asked me a question in response to a post.  Jack essentially wanted to know if the “Republic” part of the “Islamic Republic of Iran” should be removed considering the events surrounding the election.

My immediate response to Jack was: well, it shouldn’t be called “Islamic” or “Republic” anymore (and it shouldn’t have been for a while).

In responding, however, I knew I had very little evidence to support my claims (primarily on the “Islamic” side).  Thus, I waited and collected a series of articles that support my position.  In order to spare us all a very long post, I am dividing this into two parts.  First, I address some of the relevant history that will help to explain the seemingly “sudden” transformation of Iran from an Islamic to a police state.  In the next post, I will use current events to support my claim that Iran is neither “Islamic” nor a “Republic.”

I should preface all this by saying that I am in no way surprised by the governments shift from a semi-legitimate state to a security state.  I do not claim to have had any idea the elections would have led to such rallies (or that the government intended to so crudely steal the election – though my intuition told me the regime didn’t want to deal with another Iranian-style glasnost/perestroika that they would have to again reverse a la Khatami and would thus ensure Ahmadinejad’s victory).  It was apparent, however, that a reclassification of the Iranian regime has been needed for quite some time.  In fact, the recent overt transformation of the Iranian regime into a police state is the logical outcome of Khomeini’s decision in 1989 to “nominate” (when really it was a forgone conclusion) Khamenei as the new Supreme Leader.

Allow me to explain.  The Iranian Constitution created after the revolution specified that the Supreme Leader must be an Ayatollah – meaning that he educate himself in the Koran, a process that takes several years, if not decades.  While initially far more democratic and open, Khomeini amended the Constitution several times throughout the 1980’s to institute the system of government in place today – a democratic system mirrored and presided over by a more powerful and undemocratic Islamic system.

Khomeini’s preferred choice to succeed him as the Supreme Leader, Grand Ayatollah Montazeri, lost favor with Khomeini after voicing concerns over the governments treatment (murder, arrest, torture) of political opponents and dissidents.  Khomeini, in fact, “suggested” that Montazeri leave politics and focus on teaching students in the holy city of Qom.  Following Montazeri’s fall from grace, Khomeini chose Khamenei, a disciple and erstwhile supporter and implementer of the governments tactics during his tenure as President of Iran throughout the 1980’s, to succeed him as Supreme Leader.

Unfortunately, Khamenei lacked the religious credentials required in the Constitution for the position.  As a Hojjat-ol-Islam (a lower-ranking cleric – think the different between a priest and a bishop), Khamenei was barred from assuming the post of Supreme Leader.  To ensure the survival of his hybrid system of governance, Khomeini used his influence with the religious scholars of the Guardian Council (and those in Qom) to have Khamenei appointed as an Ayatollah in a year.  This allowed Khamenei to bypass the traditional requirements to achieve the title and standing of Ayatollah, infuriating much of the clergy.  The resulting fallout severely weakened the Islamic legitimacy of the Iranian state and politicized the position of Supreme Leader to a much greater extent than under Khomeini.  In particular, among the clergy, dissent became more apparent as the Islamic scholars began to express concerns about the Islamic government tainting Islam with politics of the state.  In essence, the succession of Khomeini showed that politics and “governance” were more important, in Khomeini’s opinion, than religion credentials.   

In order to maintain (and enhance) his power, Khamenei thus began to rely further on the security apparatus of the state, particularly the basiji and the IRGC.  Fast forward to today, and the presidency of Mahmoud Ahmadinjad, a former IRGC commander, a former basij and, in 2005, widely popular in the country among both those groups and the conservative base, served to strengthen the alliance between (and the reliance of) Khamenei and the IRGC/basiji.